ISLAMIC MORAL ECONOMY IN TRANSITION: THE SHIFT FROM RELIGIOUS ETHICS TO MARKET MORALITY IN INDONESIA’S HALAL INDUSTRY
DOI:
https://doi.org/10.53806/ijcss.v7i1.1246Keywords:
Halal lifestyle, commodification of piety, Muslim identity, Islamic moral economy, digital religiosity, moral capitalism, cultural consumptionAbstract
The halal lifestyle phenomenon in Indonesia reflects social, cultural, economic, and spiritual shifts within urban Muslim communities. This study analyzes how pious values are commodified and consumed within capitalist modernity. Using an interpretive qualitative approach with cultural ethnography, the study includes interviews, participant observation, and digital discourse analysis of halal industry actors, middle-class Muslim consumers, and the hijrah community in Medan, Deli Serdang, and Binjai. Reflexive thematic analysis and Critical Discourse Analysis (CDA) uncover the dynamics of meaning, symbols, and ideology in halal consumption. The findings reveal three key points: (1) the commodification of piety as an economic asset; (2) performative Muslim identity through digital media; and (3) the shift from Islamic moral economy to moral capitalism. This study offers an interdisciplinary perspective on halal lifestyle as both a consumption practice and an ideological discourse that negotiates spirituality, identity, and capitalism, contributing to the development of Islamic consumer culture and ethical business practices.
References
[1] Abdul Fatah, F. (2022). Gender, religion and identity: discursive constructions of ‘non-veiling’ among non-veiled Malaysian Muslim women. Journal of Multicultural Discourses, 17(3), 255–271. https://doi.org/10.1080/17447143.2022.2155656
[2] Ahmadi, R., Rofiqoh, L., & Hefni, W. (2022). BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia. Journal of Indonesian Islam, 16(1), 153–174. https://doi.org/10.15642/JIIS.2022.16.1.153-174
[3] Ahyar, M., & Alfitri, A. (2019). Aksi Bela Islam: islamic clicktivism and the new authority of religious propaganda in the millennial age in Indonesia. Indonesian Journal of Islam and Muslim Societies, 9(1), 1. https://doi.org/10.18326/ijims.v9i1.1-29
[4] Ali, A., Xiaoling, G., Sherwani, M., & Ali, A. (2018). Antecedents of consumers’ Halal brand purchase intention: an integrated approach. Management Decision, 56(4), 715–735. https://doi.org/10.1108/MD-11-2016-0785
[5] Almila, A. M. (2016). Fashion, anti-fashion, non-fashion and symbolic capital: The uses of dress among muslim minorities in Finland. Fashion Theory - Journal of Dress Body and Culture, 20(1), 81–102. https://doi.org/10.1080/1362704X.2015.1078136
[6] Amalia, F. A., Sosianika, A., & Suhartanto, D. (2020). Indonesian Millennials’ Halal food purchasing: merely a habit? British Food Journal, 122(4), 1185–1198. https://doi.org/10.1108/BFJ-10-2019-0748
[7] Amin, A., & Thrift, N. (2007). Cultural-economy and cities. Progress in Human Geography, 31(2), 143–161. https://doi.org/10.1177/0309132507075361
[8] Anderson, K. T., & Holloway-Libell, J. (2014). A Review of “Interviewing as Qualitative Research: A Guide for Researchers in Education and the Social Sciences.” The Journal of Educational Research, 107(5), 428–428. https://doi.org/10.1080/00220671.2014.938514
[9] Arab, Z. (2022). ‘When Have Dolce and Gabbana Ever Cared about the Hijab?’ Social Media, Fashion and Australian Muslim Women’s Perceptions and Expression of Hijab. Religions, 13(11), 1115. https://doi.org/10.3390/rel13111115
[10] Arifin, M. R., Raharja, B. S., & Nugroho, A. (2023). Do young Muslim choose differently? Identifying consumer behavior in Halal industry. Journal of Islamic Marketing, 14(4), 1032–1057. https://doi.org/10.1108/JIMA-02-2021-0049
[11] Arsil, P., Tey, Y. S., Brindal, M., Phua, C. U., & Liana, D. (2018). Personal values underlying halal food consumption: evidence from Indonesia and Malaysia. British Food Journal, 120(11), 2524–2538. https://doi.org/10.1108/BFJ-09-2017-0519
[12] Barizi, A., Rohmah, S., Kholish, M. A., & Hikmah, N. (2024). Islam, Visual Morality and Gender Identity in Cyberspace: The Agency, Controversy and Popular Piety of Ria Ricis. Journal of Religion, Media and Digital Culture, 13(1), 20–42. https://doi.org/10.1163/21659214-bja10113
[13] Bauman, Z. (2007). Consuming life. Polity Press.
[14] Bourdieu, P. (1986). The Forms of Capital. In Readings in Economic Sociology (pp. 280–291). Wiley. https://doi.org/10.1002/9780470755679.ch15
[15] Bourdieu, P. (2018). Distinction: A social critique of the judgement of taste. In Inequality: Classic Readings in Race, Class, and Gender (pp. 287–318). Routledge. https://doi.org/10.4324/9781315680347-10
[16] Bouvier, G. (2016). Discourse in clothing: The social semiotics of modesty and chic in hijab fashion. Gender and Language, 10(3), 364–385. https://doi.org/10.1558/genl.v10i3.32034
[17] Braun, V., & Clarke, V. (2019). Reflecting on reflexive thematic analysis. Qualitative Research in Sport, Exercise and Health, 11(4), 589–597. https://doi.org/10.1080/2159676X.2019.1628806
[18] Budak, K. (2018). Rebranding Islam: Piety, Prosperity, and a Self-help Guru. Islam and Christian–Muslim Relations, 29(3), 394–396. https://doi.org/10.1080/09596410.2018.1440739
[19] Buus, N., & Perron, A. (2020). The quality of quality criteria: Replicating the development of the Consolidated Criteria for Reporting Qualitative Research (COREQ). International Journal of Nursing Studies, 102, 103452. https://doi.org/10.1016/j.ijnurstu.2019.103452
[20] Byrne, D. (2022). A worked example of Braun and Clarke’s approach to reflexive thematic analysis. Quality and Quantity, 56(3), 1391–1412. https://doi.org/10.1007/s11135-021-01182-y
[21] Carter, N., Bryant-Lukosius, D., Dicenso, A., Blythe, J., & Neville, A. J. (2014). The use of triangulation in qualitative research. Oncology Nursing Forum, 41(5), 545–547. https://doi.org/10.1188/14.ONF.545-547
[22] Chapra, M. U. (2008). The Islamic Vision of Development in the Light of Maqasid al-Shari’ah. Islamic Research and Training Institute, 1–55.
[23] Cheong, P. H. (2017). The vitality of new media and religion: Communicative perspectives, practices, and changing authority in spiritual organization. New Media and Society, 19(1), 25–33. https://doi.org/10.1177/1461444816649913
[24] Clark, G. (2008). Politics of piety: The islamic revival and the feminist subject by Saba Mahmood. Political and Legal Anthropology Review, 31(2), 332–334. https://doi.org/10.1111/j.1555-2934.2008.00027_2.x
[25] Coudert, A. P. (2023). The Religion of Consumer Capitalism and the Construction of Corporate Sacred Spaces. Religions, 14(6), 750. https://doi.org/10.3390/rel14060750
[26] Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design Choosing among Five Approaches (4th ed.). SAGE Publications, Inc.
[27] Dadze-Arthur, A. (2017). The interpretation of cultures: Selected essays. In The Interpretation of Cultures: Selected Essays. Macat Library. https://doi.org/10.4324/9781912128310
[28] Dalkin, S., Forster, N., Hodgson, P., Lhussier, M., & Carr, S. M. (2021). Using computer assisted qualitative data analysis software (CAQDAS; NVivo) to assist in the complex process of realist theory generation, refinement and testing. International Journal of Social Research Methodology, 24(1), 123–134. https://doi.org/10.1080/13645579.2020.1803528
[29] Denzin, N. K. (2012). Triangulation 2.0*. Journal of Mixed Methods Research, 6(2), 80–88. https://doi.org/10.1177/1558689812437186
[30] Denzin, N. K., & Lincoln, Y. S. (2018). The SAGE Handbook of Qualitative Research. SAGE Publications, Inc.
[31] Fairclough, N. (2003). Analysing Discourse: Textual Analysis for Social Research. Routledge.
[32] Fakhruroji, M. (2025). Socially Distanced, Digitally Engaged: Mediatization of Religious Practices of Indonesian Digital Natives during covid-19 Pandemic. Journal of Religion, Media and Digital Culture, 14(1), 23–44. https://doi.org/10.1163/21659214-bja10125
[33] Fealy, G., & White, S. (2008). Expressing Islam: Religious life and politics in Indonesia. Institute of Southeast Asian Studies.
[34] Febriandika, N. R., Wijaya, V., & Hakim, L. (2023). Gen-Z Muslims’ purchase intention of halal food: Evidence from Indonesia. Innovative Marketing, 19(1), 13–25. https://doi.org/10.21511/im.19(1).2023.02
[35] Finlay, L. (2002). Negotiating the swamp: The opportunity and challenge of reflexivity in research practice. Qualitative Research, 2(2), 209–230. https://doi.org/10.1177/146879410200200205
[36] Fischer, J. (2011). The Halal Frontier. In The Halal Frontier. Palgrave Macmillan US. https://doi.org/10.1057/9780230119789
[37] Fountain, P. (2012). Spiritual Economies: Islam, Globalisation, and the Afterlife of Development. The Australian Journal of Anthropology, 23(2), 256–257. https://doi.org/10.1111/j.1757-6547.2012.00186.x
[38] Giddens, A. (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Polity Press.
[39] Hardiyanto, S., Eriza, F., Ridho, H., Noorikhsan, F. F., Agustian, D., & Batubara, P. E. O. (2024). Analysis of the Fatwa of the Indonesian Ulema Council Supporting Halal Certification and the Progress of Indonesian Muslims. Pharos Journal of Theology, 105(1), 1–11. https://doi.org/10.46222/pharosjot.10521
[40] Hasan, N. (2009). The making of public Islam: Piety, agency, and commodification on the landscape of the Indonesian public sphere. Contemporary Islam, 3(3), 229–250. https://doi.org/10.1007/s11562-009-0096-9
[41] Hasanudin, Mubarok, J., & Maulana, M. A. F. (2023). Progressiveness of Islamic Economic Law in Indonesia: The Mur?‘at Al-‘Ilal wa Al-Mas?lih Approach. Samarah, 7(2), 1267–1292. https://doi.org/10.22373/sjhk.v7i2.17601
[42] Hennink, M. M., Kaiser, B. N., & Marconi, V. C. (2017). Code Saturation Versus Meaning Saturation: How Many Interviews Are Enough? Qualitative Health Research, 27(4), 591–608. https://doi.org/10.1177/1049732316665344
[43] Hidayat, Z., & Zein, A. (2022). Sufism and Virtual Piety A Narration of the Millennial Murshid in North Sumatra. Journal of Indonesian Islam, 16(1), 133–152. https://doi.org/10.15642/JIIS.2022.16.1.133-152
[44] Howell, J. D. (2005). Muslims, the new age and marginal religions in Indonesia: Changing meanings of religious pluralism. Social Compass, 52(4), 473–493. https://doi.org/10.1177/0037768605058151
[45] Hughes, G. (2017). Everyday Piety: Islam and Economy in Jordan by Sarah A. Tobin. Anthropological Quarterly, 90(1), 293–298. https://doi.org/10.1353/anq.2017.0014
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Subambang Harsono, Zuhrinal M. Nawawi

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.




