PROTECTION OF UNRECOGNIZED INHERITANCE RIGHTS FOR CHILDREN FROM A SECOND MARRIAGE BASED ON ISLAMIC INHERITANCE LAW
DOI:
https://doi.org/10.53806/ijcss.v7i2.1396Keywords:
Children's Inheritance Rights, Compilation of Islamic Law, Islamic Inheritance Law, Legal Protection, Second Marriage.Abstract
This research aims to analyze the legal protection of inheritance rights for children from a second marriage that is valid both religiously and legally, but who face discrimination or neglect from other heirs. In Islamic inheritance law, the validity of marriage is the main determinant in establishing lineage and status as an heir; thus, there is no dichotomy of rights between children from the first or second marriage. The research method used is normative juridical with a legislative and doctrinal approach thru the study of the Qur'an, Hadith, and the Compilation of Islamic Law (KHI). The research results show that the neglect of inheritance rights for children from the second marriage is a form of violation of Islamic justice principles and clearly contradicts Article 174 of the KHI. This study concludes that repressive legal protection efforts are needed thru dispute resolution mechanisms in religious courts and strengthening inheritance law literacy for the community to ensure fair and balanced inheritance distribution.
References
[1] A. Hamid Sarong, 2017. Hukum Kewarisan Islam di Indonesia , Banda Aceh: Global Edukasi.
[2] A. Rahmad Budiono, 2015, Hukum Waris Islam di Indonesia, Malang: Universitas Brawijaya Press.
[3] A. Sukris Sarmadi, 2015, Hukum Waris Islam di Indonesia: Studi Komparatif, Yogyakarta: Aswaja Pressindo.
[4] Abdul Aziz Dahlan, 2016, Ensiklopedi Hukum Islam, Jakarta: Ichtiar Baru van Hoeve, edisi revisi.
[5] Afdol, 2016, Penerapan Hukum Waris Islam Secara Praktis, Surabaya: Airlangga University Press.
[6] Ahmad Rofiq. 2015. Fiqh Mawaris. Jakarta: RajaGrafindo Persada.
[7] Ahmad Rofiq. 2015. Hukum Perdata Islam di Indonesia. Jakarta: Rajawali Pers.
[8] Amir Syarifuddin, 2014, Hukum Perkawinan Islam di Indonesia, Jakarta: Kencana.
[9] Busyro,2019, Dasar-Dasar Filosofis Hukum Islam, Jakarta: Kencana.
[10] Frans Hendra Winarta,2015, Bantuan Hukum di Indonesia: Hak untuk Didampingi Penasihat Hukum bagi Semua Warga Negara, Jakarta: Gramedia.
[11] Iman Jauhari, 2018, Teori dan Praktik Hukum Kewarisan Islam di Indonesia, Medan: Pustaka Bangsa Press.
[12] Ishaq, 2017. Metode Penelitian Hukum dan Penulisan Skripsi, Tesis, serta Disertasi Bandung: Alfabeta.
[13] Jaih Mubarok, 2017, Sejarah dan Perkembangan Hukum Islam di Indonesia, Bandung: Remaja Rosdakarya.
[14] Mardani, 2016, Hukum Kewarisan Islam di Indonesia, Jakarta: RajaGrafindo Persada.
[15] M. Anshary MK, 2016. Hukum Kewarisan Islam di Indonesia: Problematika dan Solusi Bandung: Mandar Maju.
[16] Moh. Muhibbin & Abdul Wahid, 2017, Hukum Kewarisan Islam sebagai Pembaruan Hukum Positif di Indonesia, Jakarta: Sinar Grafika.
[17] Muhaimin, 2020. Metode Penelitian Hukum, Mataram: Mataram University Press.
[18] Muhammad Amin Suma, 2017, Hukum Keluarga Islam di Dunia Islam , Jakarta: RajaGrafindo Persada.
[19] Neng Djubaedah, 2014. Pencatatan Perkawinan dan Perkawinan Tidak Dicatat Menurut Hukum Tertulis di Indonesia dan Hukum Islam , Jakarta: Sinar Grafika.
[20] Nurhayati, 2018, Hukum Islam: Pendekatan Interdisipliner, Yogyakarta: Pustaka Pelajar.
[21] Peter Mahmud Marzuki, 2017. Penelitian Hukum: Edisi Revisi, Jakarta: Prenada Media Group.
[22] Ridwan HR, 2016, Hukum Administrasi Negara, Jakarta: RajaGrafindo Persada, 2016
[23] Syaifuddin, 2017. Hukum Kewarisan Islam, Jakarta: Kencana.
[24] Tahir Azhary, 2014. Hukum Islam: Suatu Pengantar, Jakarta: Prenada Media Group.
[25] Wahbah az-Zuhaili, 2015. Fiqh Islam wa Adillatuhu, Jakarta: Gema Insani.
[26] Yahya Harahap, 2016, Hukum Acara Perdata, Jakarta: Sinar Grafika, edisi revisi.
[27] Zainuddin Ali, 2014. Metode Penelitian Hukum, Jakarta: Sinar Grafika.
[28] Dian Khairul Umam, "Kedudukan dan Hak Anak dalam Hukum Islam," Jurnal Hukum Islam, Vol. 15, No. 1 (2017), hlm. 228.
[29] Fauzan, “Kesadaran Hukum Masyarakat dalam Pembagian Warisan Islam”, Jurnal Hukum Islam, Vol. 15 No. 2, 2019.
[30] H. Nasution dan A. R. Muchtar, “Negotiating Islamic Law: Practice of Inheritance Distribution in Polygamous Marriages,” Al-Manahij, Vol. 18 No. 1 (2023).
[31] Muhammad Amin, "Perlindungan Hak Anak Hasil Perkawinan Siri dalam Perspektif Kewarisan Islam," Jurnal Riset Hukum Family, Vol. 3, No. 1 (2021), hlm. 19.
[32] Muhammad Amin, "Problematika Kewarisan Anak dari Perkawinan Tidak Tercatat," Jurnal Riset Hukum Family, Vol. 4, No. 2 (2022), hlm. 35.
[33] Tingkat Pengetahuan Hukum Kewarisan di Kalangan Masyarakat Muslim Pedesaan,” Jurnal Al-Qanun, Vol. 23 No. 3 (2023).
[34] Wahyu Widiana, “Wasiat Wajibah dalam Perspektif Hukum Islam dan Implementasinya di Indonesia”, Jurnal Al-Ahkam, Vol. 26, No. 2 ( 2016), hlm. 215.
[35] Majelis Ulama Indonesia, “Fatwa Nomor 10 Tahun 2014 tentang Hukum Waris dalam Islam,” situs resmi MUI.
[36] Peraturan Mahkamah Agung RI Nomor 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan.
[37] Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010, pertimbangan hukum mengenai hubungan perdata anak dengan ayah biologis.
[38] Undang-Undang Nomor 23 Tahun 2002 tentang Perlindungan Anak jo. UU No. 35 Tahun 2014.
[39] Undang-Undang Nomor 3 Tahun 2006 tentang Perubahan atas UU No. 7 Tahun 1989 tentang Peradilan Agama, Pasal 49.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Ananta Alwabina Tarigan, M. Iqbal
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
